He attacks but I arrive before him.  – Chinese Martial Proverb

A principle can be defined as a point or points of probability on a certain subject, which allows for the formation of rules or laws. We have basic principles by which we live our lives. These principles govern our acts and actions. In martial arts, certain principles are used as the underpinning or foundation of the art’s ability to function in specific ways. Principles may be tactical as in methodologies of strategy, i.e. laws governing ways of dealing with various situations, or they may be physical rules of posture and movement that produce a desired level of speed or power.

All martial arts have basic principles that govern their actions; however, not all martial arts are principle based. Principle based martial arts are those that primarily focus on establishing a set of laws governing the use of mind and body to create reflexive responses to combative situations. Principle based arts make use of simple basic exercises to train an understanding of body alignments for producing core skills needed for self-defense including speed, power and strategies. The goal of this type of training is to enhance reflexive responses to attacks. That is what this chapter is about, basic principles used for combat training.

Chinese and other Asian martial arts often train students by instructing forms. Forms were created as a learning tool and as a way of preserving principles of a specific style or art. Martial forms are comprised of a series of simple or complex martial actions arranged in a specific sequence. In short, martial forms are structured pantomimes of combat against one or multiple opponents. Some forms are short consisting of a few movements while others contain hundreds of strikes, kicks, blocks, and tactics. Forms training developed as a method of preserving and teaching martial skills to illiterate students. If you cannot read or study a martial arts manual, you have to learn from a teacher directly, and in China this meant learning long complex routines that we call forms.

Complex martial forms are not necessary for learning self-defense or combat skills. If they were, they would be utilized by professional law enforcement agencies like the FBI, SWAT, CIA, Navy Seals, Delta Force, and other elite combat units who have to use their skills in the real world of violent combat. Professional boxers and full contact fighters train techniques for developing speed, accuracy, and power. They study the body’s weak points and combat strategy. They do not train using choreographed forms to develop this skill. Principle based martial arts do not rely on complex forms routines for training self-defense skills.

For Baguazhang or any other martial art to be practical, it must develop mental and physical skills for responding to violence with reflexive actions. My contention from years of training law-enforcement officers and bodyguards is that choreographed complex forms training actually inhibits a person’s ability to react spontaneously and appropriately to a violent encounter. To understand why we should examine some simple concepts of how conditioning can help or hinder our progress in the pursuit of self-defense skills for real combat.

Conditioned Response Training

Ivan Pavlov, the Russian psychologist, popularized his theory that animals and man can be conditioned to respond to external stimuli. His work begun in the 1890’s, established the basic laws for “conditional reflexes” — i.e., reflex responses. These experiments were carried out on dogs that were taught to salivate and feel hungry when they were exposed to a sound or external stimuli while feeding.

After a time the animals would become hungry and salivate if the sound or stimuli were applied even if food was not present. The phrase “Pavlov’s dog” has become a figure of speech used to describe someone who merely reacts to a situation rather than using critical thinking. Reacting instead of thinking is the crux of the matter in self-defense training. If you have time to think, you have time to get away and not engage the enemy. If you are engaged then it is too late to think, because your reactions will be slowed by the cognitive processes.

Pavlov’s work spawned and entire field of psychology in the west and has influenced many psychologists who supported the behaviorist concepts as they experimented with learning and conditioning. The simplest form of conditioning is reminiscent of Aristotle’s law of contiguity, which states, “When two things commonly occur together, the appearance of one will bring the other to mind.” Any human reflex such as a block or punch can be conditioned to occur as a response to a stimulus such as a fist heading towards your nose. What we should be concerned with here is the way in which we condition ourselves when attempting to learn a martial art.

Human reflexes can be those natural responses like a knee jerk reaction when a doctor taps the patellar tendon just below the knee, or it can be a learned response to external stimuli. What is important here is that a natural or learned reflexive response occurs very quickly before conscious thinking has made us aware of the stimulus triggering the action. In a reflexive response before a message is sent to the brain, the spinal cord senses the sensory stimulus, and sends a signal (action potential) to an effector organ (muscle) to create an immediate action to counter the stimulus.

For example, a person stepping on a thumbtack would start the reflex action through the creation of a stimulus (pain) within specialized sense receptors located in the skin of the foot. A signal would be transmitted through sensory neurons and processed at the lower end of the spinal cord, a part of the central nervous system. This signal is processed by an interneuron to create an immediate response by initiating a motor response, which is acted upon by muscles of the leg, by retracting the foot away from the thumbtack. This activity would occur just prior to or at the same instant as the brain senses the pain. In the same way, we can train the nervous system to detect an incoming attack and respond before we realize the threat consciously. This is the very essence of what the Chinese called spontaneous action without pre-thinking (Wuwei).

The Engram Principle

To develop this Wuwei method we must teach the body a new motor skill and repeat the action numerous times. With repetition, the sensory and sensory-associated areas of the nervous system enable an individual to experience these motor movements and record “memories” of patterns of movements. Once these memories are repeated over and over they become patterns of skilled motor function. A pattern of skilled motor function is called an engram. We form engrams when we learn to ride a bicycle. At first, it is difficult but with repeated practice the nervous system learns to coordinate everything properly and we no longer have to think, we just get on and ride. Engrams allow the body to replicate the same pattern of activity again and again, entirely without sensor feedback control. The cerebral cortex of our brain monitors the action, ready to impose modification as the need arises, but is unconcerned with directing individual movement unless correction is required, relieved of integration details, it is free to concern itself with strategy.

In my experience, a conditioned response to an attack is always faster than a non-conditioned response, as the non-conditioned responses have to be processed and evaluated by the central nervous system before signaling the muscles to respond. If for example you train an action to neutralize a specific type of strike from your enemy and you train this action over and over again for a long time, when it comes time to use the action you will be much faster and accurate than if you had not trained the particular response. In short, a defensive or offensive action triggered by your opponents attack becomes a reflexive response longer involving conscious thought. As a side note, unlike other styles that contain hundreds of defensive actions, Nine Dragon Baguazhang makes use of only a few principles of neutralization for attacks and these few methods are designed to deal with an attack from almost any conceivable angle. It is better to know a few things well than a lot of things poorly, in my opinion.

The principle here is to understand how to condition reactions so they occur as a reflexive response without conscious processing. As we begin to learn a new technique, we must understand correct body alignment and a host of other principles to allow us to deliver the method as accurately and swiftly as possible.

At first, we have to think consciously about the action, the thought has to be processed by the brain, which sends signals to our muscles via the neurological system in contrast to the way a reflexive action functions. This early process of taking things slowly and learning with repetition is necessary for learning as the old gunfighter told his pupil “first comes slow over and over, and then comes fast.” Over time as we repeat an action, our response becomes faster and faster because neural pathways are literally producing chemical bonds along nerve pathways necessary to send the correct signals to the muscles being used in the specific action.

Simple Engrams are Best

We can create simple or complex engrams. A simple engram is a single response to a single action while a complex engram is a series of actions in response to a single action. Creating an engram of numerous actions linked in sequence (forms) is fine for an aerobic or relaxation exercise. However, having the mind locked onto pattern that says one move is always followed by another move in the same sequence will almost always produce a hesitation response in a martial artist trying to protect himself in a real altercation.

Say for example, you are trained in forms to do a block followed by a back fist ending with a side kick. This will be the pattern your brain attempts to respond with when you are attacked. This is fine if the other guy knows to put himself in your sequence, but it is deadly especially when the opponent does not respond according to plan. In the street, this hesitation when your engrained combination is inappropriate to the situation can be fatal.

After interviewing hundreds of law enforcement officers and street fighters involved in life and death encounters, it became very clear that simple methods win over complex tactics every time. In my own personal experience, I found that I almost always resorted to a few simple to the point tactics which I used over and over again. Those that attempted complex movements, high kicks, or fanciful locking maneuvers in street fights often found themselves the victim rather than the victor. That is why I believe it is best if you have to have a form to make it a short two or three move tactic, which can be linked and unlinked with other similar tactics. This is why we avoid long memorized forms in our training, preferring more free and spontaneous training with our imaginary opponent.
This was the way Li, Long-dao taught his martial arts. In his Baguazhang, for example, first we would learn correct posture and body mechanics then we would learn a short sequence of no more than three to five movements. Each move was a short technique containing a neutralization action with an almost simultaneous strike; each had its own specific method of using a stance and stepping pattern. We trained each one separately for a long time at first holding each posture like a standing meditation and then moving from a neutral stance to the posture until we were familiar with the basic principles that made up the tactic.

Next, we created a form (Tao-lu) where the moves were linked in a sequence. We worked on this for a time and then we did something most other teachers never do; we were told to change the sequence to reverse it so that we linked each individual tactic with one not previously used. After this, we were told to take each form and create new sequences using the neutralization actions and stepping pattern of one tactic with the strikes of another. In this way, we never created long sequenced engrams, but became familiar with many practical ways to using just five basic principles of movement to create almost unlimited patterns of defense and offense. The same process along with application drills was repeated when learning his Taijiquan and Xingyiquan styles. Presented in this chapter will be basic core principles of posture, stance, defensive, and offensive actions the reader should train to understand the core methods of Nine Dragon Baguazhang. When you understand these they will transform your Circle Walking and combat training significantly.

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Dear Friends,

I wanted to thank all of our many students, friends, fans and teachers of Jiulong Baguazhang from around the world who attended the Gathering of The Circle last week in Albany New York following the Tai Chi Gala (Formerly know as the Zhan San Feng Festival).

We had a great time spending five full days examining the Qigong health and martial benefits of Jiulong Earth Palm. Loretta Wollering the producer of the Tai Chi Gala was our host and could not have been more gracious. Loretta and the hotel staff went out of their way to see that we were all comfortable and had everything we needed to make this year’s event a success.

Mornings at 6:30 we gathered for Quiet Sitting and Zhan Zhuang after which we adjourned for breakfast. At 9:00 AM I taught a class in Human Feng Shui Qigong that helps students find a personal direction based on Yijing numerology to align themselves to the magnetic fields of the earth attaining maximum benefits from meditation and health. Each student was given four directions of energy and shown four other directions that are not as beneficial for Qi development to them personally. We also explored a series of Jiulong Baguazhang postures for standing and circle walking based on the same principles. As my class was in progress Shifu Robert Castaldo was instructing a select group of advanced students and Jiulong instructors in principles and concepts of Bagua push-hands and teaching methods for training students in our arts.

At noon we broke for lunch and more discussions of the art as well as lessons in Wu-de (martial etiquette) held at table, then it was back to the hotel for a short nap to reconvene at 2:30 PM for our afternoon session. Afternoon sessions focused on applying principles of our Dragon Rolling The Pearl basics program to the Earth Palm concepts and then proceeded into application drills and other games designed to teach how to discover the feminine (Yin) side of defense and attack using the Earth Palm.

At 5:30 PM we stopped for supper taking advantage of the many fine restaurants’ in the area. Most wise students who were not used to so much twisting and turning on a daily basis went to bed early while the instructors group representing our schools in Europe, Canada and the USA gathered in the board room for meetings and presentations on teaching, marketing, and our new Instructors Training program.

My thanks go out to Dale Dugas for working so hard not only to be a good student but also to help promote and sell the products associated with our art and to Eric Reynolds the manager of our Jiulong Baguazhang Preservation Society for his tireless work in all things Jiulong. Also to Rick Krausman and his students for seeing to it that Shifu Castaldo and I were well looked after at dinner and during the Gathering.

THANKS TO JOU, TSUNG HWA

One last note should be my thanks to my late friend and mentor Master Jou, Tsung Hwa, During the Tai Chi Gala preceding our Gathering we were honored to have Liz Jou, the daughter of the late Master Jou, Tsung Hwa attend the event. Master Jou was founder of the original Zhan San Feng Festival at his Tai Chi Farm. I was fortunate to have lunch with Ms. Jou where we discussed her father’s work and goals to preserve both the health and martial aspects of Taijiquan.

For those of you who are not familiar with my history with Master Jou I will just say that he was very fond of my work in de-mystifying the concepts of Chinese internal arts for both health and martial applications. He was also a major influence in the creation of the Jiulong Baguazhang preservation society, providing his farm to us for a week each year so our students and instructors could gather there to study and grow in these arts. Master Jou asked me to continue working to promote fellowship and understanding among all teachers of all systems and styles so these arts could flourish without partisanship. Beyond these things he also aided me in my studies of the connections between the Li family Baguazhang and the Yijing.

Although Master Jou was not my internal arts teacher he was a true mentor and friend, without whom the Jiulong Association would not have reached the levels of success it enjoys today, with eight full time schools around the world. Then there are the 30,000 law enforcement officers from the USA to England all using the Jiulong methods through our American Rangers programs. So thanks to my Shifu Li, Long-dao and Master Jou we are still growing with new schools and trainers to be announced soon, Thank you Mr. Li and Master Jou we miss you both very much!